Living Up to Your Name                                 October 5, 2025

In 1 Kings chapter 1 and 2 we learn about a man named Adonijah.  According to biblehub.com the name Adonijah is derived from two Hebrew words, Adonai meaning “Lord” and Yah, a shortened form of Yahweh, the name of God in Hebrew.  Putting these together the name Adonijah means “my Lord is Yahweh” or “Yahweh is my Lord.”  When we read the Old Testament there are many examples of people who lived up to the meaning of their names.  When we look at Adonijah’s life it seems that he didn’t live up to his name.  Examining Adonijah’s life can help us reflect on several questions that we can use to assess how we are doing in living up to the name we carry, the name Christian.

Are we seeking God’s will or our own will?  Adonijah wanted the throne, however God had decided Solomon was to have the throne.  His desire for the throne and its associated power blinded him to God’s will.  Seeking our own will ahead of God’s will can lead to destruction.  Proverbs 3:5-6 shows us we should be trusting in God and allowing Him to lead us in His way.  Trusting and acknowledging God with every decision aligns our will with His and leads us down the path He has prepared for us.

Do we recognize God’s authority or do we allow pride to rule our lives?  Solomon showed mercy to Adonijah when he first attempted to take the throne, 1 Kings 1:52-53.  Adonijah didn’t recognize Solomon’s authority and allowed his pride to make what looked like a second attempt to take the throne, 1 Kings 2:22.   James 4:6 teaches us that God resists the proud and gives grace to the humble.  Pride breeds arrogance which can lead to destruction.  Therefore, we need to demonstrate humility and reliance on God.

Do we demonstrate obedience and recognize the second chance God has given us?  Solomon demonstrated mercy to Adonihah and gave him a second chance, however Adonijah didn’t take advantage of the mercy afforded to him.  God has been merciful to us, through Christ he has provided reconciliation and restoration.  Although He has been merciful to us, His mercy requires a response of repentance, changed behaviour and obedience.  On the day of Pentecost, Peter preached to the people and as a result of this they were “pierced their heart” and they asked “brothers what shall we do?”  Peter responded and told them to repent of their sins, turn to God and be baptized for the forgiveness of their sin (Acts 2:37-38).  As believers it is necessary for us to know and obey His word (James 1:22; Luke 11:28).

Before we act do we think about the consequences of our actions?  I don’t know the entire rationale of Adonijah’s decision to want to marry Abishag, however, this was seen by Solomon as an attempt by Adonijah to take the throne.  Adonijah’s action revealed the true nature of his heart and had significant consequences, as it resulted in his death.  All of our actions and decisions, whether big or small, have consequences.  Consequences can be positive or like in Adonijah’s case negative.  Each one of us has an accountability towards God, which means recognizing His sovereignty over our lives, understanding that He sees everything we do, and that our actions will be evaluated in light of His truth (Romans 14:12).  We also have an accountability toward each other.  Our actions can have consequences not just in our own lives, but also in the lives of others.  1 Thessalonians 5:11 teaches us to encourage and build each other up.

Adonijah’s life serves as a warning for us, a warning about pride, ambition, and resisting God’s plan.  When we examine Adonijah’s life, he didn’t demonstrate that he recognized Yahweh as his Lord.  For those who carry the name Christian my prayer for you, myself, and my family is that we seek God’s will ahead of our own, that we recognize and obey His authority in our lives, that our actions demonstrate that we recognize His sovereignty and that we build each other up and encourage each other.  If you are not a Christian my prayer for you is that you will search God’s word, be obedient to His plan for you and accept the redeeming grace of the second chance He offers all of us.

Kevin Pickles

Do You Think I Am Going to Hell?                     September 28, 2025

I remember a scene from a funny movie in which a sleepy man was driving at night.  He fell asleep at the wheel, veered onto an exit ramp, and was driving into oncoming traffic.  He came to when the driver of another car, travelling in the correct lane, honked his horn and hollered across to him, “You are going the wrong way!”  The sleepy driver’s response was, “How do you know where I am going?!”

The man driving in the correct lane was concerned because he knew that the wayward car was travelling into danger.  He saw the facts, made a judgment, and intervened as best as he could to save someone’s life.  Not sensing the danger, the other driver dismissed his warning and continued driving the wrong way.

Sometimes, when one is feeling challenged about his religious beliefs, he will ask, “Do you think I am going to Hell?”  Like the sleep driver in the movie, he is offended to learn that someone has “judged” him and determined that he is lacking.  One’s faith is a very personal matter.  For some people, suggesting that their faith is insufficient is crossing a line.  They may counter by asking the accusing question: “Do you think I am going to Hell?”

I would respond to this question by directing the individual to the Bible.  First, the Bible teaches that man will spend eternity in one of two possible places: Heaven or Hell.  If one is not going to Heaven, that only leaves one other option.  Second, the Bible tells us who will go to each place.  The saved will go to Heaven, while the lost will go to Hell.  Third, the Bible tells us what we have to do to be saved.  If one dies without having done what the Bible says he must do in order to be saved, what logical conclusion are we to come to?

One might say, “Isn’t this between God and the individual?”  In a way, “Yes.” but in another way, “No.”  Those who are saved are given the responsibility to take the gospel to the lost.  This cannot be done without making a judgment and determining who is lost.

Jesus recognized the fact that certain individuals were lost and were “going to Hell.”  At the home of Zacchaeus, Jesus said, “Today salvation has come to this house…for the Son of Man has come to seek and to save that which was lost” (Luke 19:9-10).  Jesus commissioned His apostles to take the gospel to those who were lost and destined for Hell (Mark 16:15-16).  His apostles shared this conviction.  In Acts 2:40, Peter exhorted his listeners to “be saved from this perverse generation.”  Did Peter think they were going to Hell?  Yes, he did.  The apostle Paul wrote, “Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God” (II Corinthians 5:20).

Regardless of what you or I think, the Bible teaches that unless one submits to the will of God he is lost and destined for Hell.  If I did not love you, I would not be concerned about your soul.  If you have sincerely obeyed the gospel, then I can have hope for the eternal state of your soul.  If you have not obeyed the gospel, or have since become unfaithful to the Lord, then I cannot have hope for you.

Do I think you are going to Hell?  If you have not obeyed the gospel, or are not a faithful Christian, I know that “you are going the wrong way!”  However, I also know that you can “turn around” and do what is right.  I plead with you to consider the state of your eternal soul and, if need be, obey the gospel.  Please let us know if we can help you with this important decision.   (By Heath Rogers)

No Second Chances                                         September 21, 2025

Abraham said to the rich man who was suffering in torment in Hades, “And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us” (Luke 16:26).

Brother Palmer Wheeler once wrote, “Today is the day of salvation.  Tomorrow may be too late.  There’s danger and death in delaying, accept God’s saving grace!”

The rich man learned this lesson in a most terrible way.  He lived selfishly during his life.  Then, when he so desperately wanted relief, he was told he was too late.  He could not change his fate.  He could not leave his place of righteous punishment.

He had worn the finest clothes and thrown lavish parties, but now he was miserable.  He had lived for the moment, but now his eternity was set.  We have been warned, “Weigh everything in the light of eternity.  For if you do not, the things you most cherish now may simply be the idols that damn you.”  The rich man learned too late that his earthly possessions were not worth his immortal soul (Matthew 16:26).

Time runs out.  The days slip away almost unnoticed until we look back, wondering where all of those days went!  The Lord informed us that our lives are merely a “mist that appears for a little time and then vanishes” (James 4:14).  We know it to be true, yet we so rarely live as if we understand.

The rich man in Luke 16 encourages us to make the most of our opportunities – to stop wasting time with the frivolous and vain!  He wanted relief – it was too late.  He was concerned about his brothers – it was too late.  He had wasted his time!

Paul warned: “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil” (Ephesians 5:15-16).  We must make the most of today since we do not know what tomorrow holds, and once we die, there are no second chances (cf. Hebrews 3:15; 4:7).

Today is the day for second chances; tomorrow is too late.  We must be on the lookout for opportunities to share the Gospel with others and be aware of our own need to repent, knowing that on the other side of eternity, there are no second chances.                            

By Bart Warren

What Sort of People?                                               September 14, 2025

At the end of Peter’s second epistle, he writes that the Lord is returning in judgment (II Peter 3).  While many mocked this as they followed their own sinful desires, they overlooked the fact that God always keeps His word and has judged the world before in the flood.  Yet God’s timing is not the same as man’s, for with God “one day is as a thousand years, and a thousand years as one day” (Vs 8).  Even so, the Lord is not slow about keeping his promises the way we count slowness, but is longsuffering, “not wishing that any should perish, but that all should reach repentance” (Vs 9).  The Day of the Lord will come, the heavens and the earth will pass away, and the new heavens and new earth in which righteousness dwells will be a reality (Vs 10-13).  Embedded within these promises is a question that needs answering” “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of the Lord…?”

What sort of people ought we to be?  There are some matters over which we have no control.  We do not control God’s timing.  His judgments, or details about what happens when the Lord returns.  We, do, however, control our response to truth.  God had given His word and it will happen.  Knowing this, the question is put forth: “What sort of people ought we to be?  How should we be living in view of the return of Jesus Christ?

While we can find answers to this question throughout Scripture, let’s just focus on the context of II Peter.  What does he have to say about the kind of people we ought to be?  The full answer to this requires a complete reading of the book (which I recommend), but I want to think about three primary areas on which Peter lands as it concerns how God’s people are to behave in the light of the coming of the Lord.

First, Peter shows that we ought to be the sort of people who are growing in character.  We are to have “lives of holiness and godliness.”  In chapter one, Peter writes that God’s people have been called to God’s glory and excellence (Vs 3).  We have escaped the corruption of the world because of sinful desires (Vs 4).  Consequently, we are to “make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love” (Vs 5-7).  These are not independent of one another, but grow in harmony with each other (much like the fruit of the Spirit in Galatians 5:22-24).  We are to be diligent in adding these to our faith so that we do not stumble (Vs 9-11).  This indicates that faithfulness, holiness, and godliness are the result of diligence in growing and increasing in these qualities.

Second, Peter shows that we ought to be the sort of people who have an unwavering commitment to truth.  In chapter two, Peter warns of false prophets and teachers who would “secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction” (Vs 1).  Many would follow their destruction path as the “way of truth” is blasphemed.  No one is immune to this type of influence, and even angels fell to the delusion of false words as they came to despise authority.  The point is that God’s people must be vigilant in their stand for truth, understanding that there are many ways to go astray and that “ignorant and unstable” teachers twist the Scriptures to their own destruction (II Peter 3:16-17).  Christians are dedicated to reality, and truth corresponds to what is real.  If we give up our commitment to truth, we become slaves of corruption and error.

Third, Peter shows that we ought to be the sort of people who are looking for the return of the Lord.  This brings us full circle back to the text in which Peter asks the question.  Scripture is full of examples of God judging the unrepentant.  All judgments point us to a final judgment, the proof of which is found in the resurrection of Jesus Christ (Acts 17:30-31).  Peter says we are to be “waiting for and hastening the coming of the day of God” (II Peter 3:12).  Other passages concur with this (e.g., Titus 2:11-14; II Thessalonians 4:13-18).  Because we trust God’s promise and we await His Day, we are dedicated to lives that reflect God’s glory and excellence.

In the conclusion of the epistle, Peter reminds us 1) “to be diligent to be found by Him without blemish and at peace”, 2) “to count the patience of the Lord as salvation,” 3) “to take care not to be carried away by the error of unprincipled men”, and 4) “to grow in the grace and knowledge of our Lord and Savior Jesus Christ.”  May God help us to be the sort of people we are called to be as we await the Day of God’s visitation.                                                                         By Doy Moyer

Paul’s Fear for the Church                                 September 7, 2025

“But I am afraid, lest as the serpent deceived Eve by his craftiness, your minds should be led astray from the simplicity and purity of devotion to Christ.  For if one comes and preaches another Jesus (to you) whom we have not preached (to you), or if you receive a different spirit which you have not received (from us apostles), or a different gospel which you have not accepted (from us), you bear this (tolerate it, you swallow it up) beautifully.”  II Corinthians 11:3-4

There is no question that the Corinthian church was a difficult church to work with.  In Paul’s first recorded letter to them we find that they had a huge problem with pride, so much so, that it promoted disunity in the church (Chapter One), their faith rested on the persuasive wisdom of men rather than on the power of God (Chapter Two), there was jealousy and strife existing among them (Chapter Three), Paul’s apostleship and motives were falsely questioned (Chapter Four), gross immorality in the church was tolerated instead of punished (Chapter Five), brethren were taking each other to court and unbelievers were hearing their cases against each other (Chapter Six), marital problems and concerns in the church existed (Chapter Seven), members exercised their Christian liberties and caused their brethren to stumble (Chapter Eight), Paul is unjustly examined by some of his brethren (Chapter Nine), brethren were more focused on exercising their rights than in being thoughtful of the needs of others (Chapter Ten), their attitude in partaking of the Lord’s Supper was wrong (Chapter Eleven), some members wanted the spiritual gifts of others not appreciating what gift(s) the Holy Spirit had given them, they wanted to be in the spotlight and didn’t realize that spiritual gifts were for the edification of the whole church and not for self exaltation, they had to learn the value of loving like God, a gift that would last forever unlike these spiritual gifts (Chapters 12-14), some members had abandoned Paul’s teachings about the gospel and were preaching that there was no resurrection of the dead (Chapter Fifteen), Paul is concerned that some may not love the Lord as they should and thus refuse to do what he commanded them to do (Chapter Sixteen).

In Paul’s second recorded letter to this church we read that things had changed for the better and the Corinthian brethren were beginning to act and think like Christians should.  However Paul expressed a fear he had for them and it was that Satan, in his craftiness, would cause their minds to be led astray from being devoted to Christ and His teachings. 

Satan is so powerful, influencing us in whatever way he can to not think nor act like Christ.  And whenever that happens churches will divide, truth will be compromised and Satan will be laughing. 

So, let’s always remember Paul’s words that the peace of God will guard our hearts and minds in Christ Jesus whenever we pray to Him with thankful hearts (Philippians 4:4-9). 

                                                                                                            Brian Thompson

Finding Rest In God’s Forgiveness                              August 17, 2025

In Psalms 46-51, we see a powerful picture of God’s steadfast love and willingness to forgive.  These chapters remind us that God is our refuge and strength (Psalms 46:1) and that we can call upon Him in times of trouble, just as David did in his prayers.  When we pause to be still (Psalms 46:10), we discover that true rest comes from trusting God, acknowledging our sins, and receiving His forgiveness.  David’s own cries for mercy (Psalms 51) assure us that no matter our past, we can approach God with humility and sincere repentance.

Ephesians 1:7 and 2:8-10 reinforce this truth: salvation cannot be bought or earned.  It is a free gift from God, offered to us through the sacrifice of Jesus.  Many people try to secure favor with God by doing good works, giving money, or following religious routines.  Yet these verses make it clear that grace alone saves us.  Our role is simply to believe that through Jesus’ death and resurrection, our sins are wiped away, and that we don’t add anything to what He has already accomplished.

We also see that forgiveness is personal.  We can pray for others, but each person must respond to God’s invitation individually.  II Thessalonians 2:13 teaches that God has chosen us for salvation, and our part is to accept it by faith.  We cannot rely on family tradition, church membership, or someone else’s prayers to save us.  Instead, each of us must personally admit our need for Jesus, trusting Him to cleans and renew us.

The decision to follow Christ is the most important choice we will ever make.  II Timothy 4:1 reminds us that Jesus is both Savior and Judge.  One day, everyone will stand before Him.  Psalms 50:4 echoes this call, declaring that God gathers people from every corner of the earth for judgment.  As believers, we’ve already tasted the joy of forgiveness.  But distractions and worries can dull our appreciation of God’s goodness.  When we remember the depth of Christ’s sacrifice and the reality of eternity, we regain our excitement and sense of purpose.

May these verses inspire us to pursue God wholeheartedly.  No amount of effort can secure what Jesus has already given us, and no one else can decide for us.  Let us stand firm in faith, pray for those who have yet to believe, and remember daily the wonderful gift of God’s grace.

J. Arnette

The Struggle Inside (Romans 7:14-25)         August 10, 2025

We’ve all experience moments when we failed to live up to God’s standard, let alone our own standards – when what we want to do, we don’t do, and what we promise we’ll never do again, we fall right back into.  The apostle Paul perfectly captures this dilemma in Romans 7: “For I do not do the good I want to do, but the evil I do not want to do – this I keep on doing.” (Vs 19)

Our passage shows the war that rages inside every believer.  Though we are justified by faith in Christ, we continue to wrestle with sin.  Paul isn’t describing someone who is spiritually careless; he’s describing someone who is deeply aware of sin’s grip and deeply grieved by it.  This isn’t a failure of purpose, it’s a battle of nature.  He speaks of two laws at work: one of his mind that delights in God, and one in his body that wages war against that desire.  Galatians 5:17 reiterates this: For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want.”  The result is inner conflict, frustration, and dependence on something more than ourselves.

But there’s hope.  Paul ends with a declaration” “Thanks be to God, who delivers me through Jesus Christ our Lord! (Vs 25)  The victory doesn’t lie in willpower or guilt but in dependence on Christ.  This passage reminds us that sanctification is a journey – not a flip of the switch.  The tension we feel, the frustration in our failures, is actually a sign of spiritual understanding.

And the deliverance isn’t only future-tense, but also present.  Christ delivers us today, meeting us in our brokenness and offering not just forgiveness but transformation.  The gospel does not promise the absence of struggle – it promises the presence of a Savior through it.  The Israelites still had to walk through the parted sea.  Daniel still had to go into the Lion’s den; David still had to walk on the battlefield.  But God was there each time.

So if you’re discouraged by habits you can’t break, or overwhelmed by guilt that won’t seem to lift – take heart.  You’re not alone.  The struggle means Satan is fighting for you.  But God is stronger, and He can and will deliver you from it.

Ask yourself this when you get a moment.  What struggle or sin do I find most frustrating, and how does my reliance on my own self keep me from real victory?

By Jared Boser (Adapted)

Throwing Stones                                                August 3, 2025

Sir Winston Churchill is supposed to have said, “You will never reach your destination if you stop and throw stones at every dog that barks.”

We will face countless distractions in life.  It can be difficult to stay on task and stay focused.  It is especially challenging when the disturbances come from the people around us.

When someone “barks” at us, it is tough to show proper restraint and to keep from “barking” back at them.  Sure, there will be a dog or two every now and then that must be dealt with in a bold and forthright manner, but more often than that, our strength will be seen in the self-control that we display.

If we want to be the best versions of ourselves – if we want to be the people our God has created us to be – we will display self-control and just let the “dogs” keep right on barking until they wear themselves out!

Churchill’s remark points us to a couple of Biblical concepts.  On the one hand, we should respond to “barking” with words of grace and truth spoken in love.  We should seek to overcome evil with good.

“Repay no one evil for evil, but give thought to do what is honorable in the sight of all.  If possible, so far as it depends on you, live peaceably with all.  Beloved, never avenge yourselves, but leave it to the wrath of God, for it written, ‘Vengeance is mine, I will repay, says the Lord.’  To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’  Do not be overcome by evil, but overcome evil with good” (Romans 12:17-21).

On the other hand, we must be honest with ourselves about our own sins and shortcomings.

The scribes and Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to Jesus, ‘Teacher, this woman has been caught in the act of adultery.  Now in the Law, Moses commanded us to stone such women.  So what do you say?’  This they said to test Him, that they might have some charge to bring against Him.  Jesus bent down and wrote with His finger on the ground.  And as they continued to ask Him, He stood up and said to them, ‘Let him who is without sin among you be the first to throw a stone at her.’  And once more He bent down and wrote on the ground” (John 8:3-8).

When the barking starts, what will we do?  Drop everything and bark back?  If so, we will never get where we want to go.

When the barking starts, will we immediately start searching for stones to throw, or will we start searching our hearts for ways to grow and reasons to repent?         

By Bart Warren

Accepting “No” For An Answer                               July 27, 2025

Nobody likes to hear the word “No.”  One of the first words our children learn is “No.”  Yet, in our prayer life, we always expect an affirmative answer from God.  However, sometimes God also tells us “No.”

We have at least three Biblical occasions when God’s answer was “No.”

In II Samuel 11 and 12, David, one was described as “a man after God’s own heart” committed a multitude of sins against Uriah and was chastened by Nathan the prophet.  In II Samuel 12:16-19 it is recorded that the baby became deathly ill and that David “pleaded” with God on behalf of his son.  This continued for 7 days, but on the 7th day, the baby died.  God’s answer to David was “No.”

In II Corinthians 12, Paul describes “a thorn in the flesh, a messenger of Satan” about which Paul “pleaded with the Lord three times that it would leave me” (II Corinthians 12:7-8).  God’s answer to Paul was “No.”

Our savior, Jesus Christ, prayed to God in the garden, “My Father, if it is possible, let this cup pass from Me” (Matthew 26:39).  Luke’s account says that Jesus “being in anguish, He prayed more fervently and His sweat became like drops of blood falling to the ground” (Luke 22:44).  God’s answer to His Son was “No.”

The fact that God answered all three of these requests with a “No” did not mean that He didn’t hear their prayers or that He didn’t love David, Paul, or Jesus.  It simply meant  that God’s will was different on each occasion.

So how did each man react?

David’s reaction was to wash, change his clothes, anoint himself and go to the Lord’s house and worship (II Samuel 12:20).

Paul’s reaction was to “gladly boast all the more about my weaknesses, so that God’s power may reside in me” (II Corinthians 12:9).

Jesus said, “not My will but yours be done” (Luke 22:42).

Each of these individuals demonstrate the proper response, even when God tells us “No.”

Too often we are tempted to display anger and act like children when we don’t get the answer we want.  Sometimes we say, “God didn’t hear my prayer” when the real answer is that God said “No.”

We pray for the recovery of loved ones who fall sick, we pray for the removal of obstacles before us, but sometimes the answer is “No.”

We always have a God who loves us, who showers us with grace, and who sacrificed His Son on our behalf.  May we develop the maturity to accept “No” to our prayers and may that answer not shake us from the foundation of our faith.                           

By Randy Shouse

Just a Member or Part of the Family?                                             July 20, 2025

The distinction between being a part of the church family and being just a member can be massive, especially at a church whose growing in many ways.  While both roles involve participation in worship and Bible studies, the depth of engagement and the sense of belonging can vary significantly.

Being part of the church family means more than just attending services; it involves a deep, committed relationship with the church and its members.  Family members are always there when they can be, participating and serving in every way possible.  This commitment reflects the Biblical principle of fellowship and mutual support seen in the New Testament.

Acts 2:42-47 provides a beautiful picture of the early church, where believers devoted themselves to the apostles’ teaching, fellowship, breaking of bread, and prayer.  They shared everything they had, sold property and possessions to give to anyone in need, and met together daily.  Hebrews 10:24-25 encourages believers to spur one another on toward love and good deeds, not giving up meeting together, but encouraging one another.  These verses highlight the importance of regular, active participation in the church.

Family members engage with the sick, shut-ins, and other members, making every effort to attend and serve the Lord while also serving others.   This active involvement is a practical expression of the Biblical call to serve one another.  Galatians 5:13 says, “You, my brothers and sisters, were called to be free.  But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.”

I Peter 4:10 also emphasizes the importance of using one’s gifts to serve others: “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.”  Family members recognize their unique gifts and talents and use them to contribute to the church’s mission and vision.

On the other hand, being an occasional member typically involves attending worship services and Bible studies sporadically.  While this level of involvement can still be meaningful, it lacks the depth of connection and commitment seen in those who consider themselves part of the church family.  “Just a member” can miss out on the rich fellowship and support that comes from regular interaction with the family here at Owen Sound.  Proverbs 27:17 states, “As iron sharpens iron, so one person sharpens another.”  Regular engagement with the church family allows for spiritual growth and accountability, which can be harder to achieve when you’re simply here part time.

Being just a member can also mean showing up and doing the bare minimum, almost like checking a box.  The Bible warns us against this mind of lukewarm commitment.  Revelation 3:15-16 says, “I know your deeds, that you are neither cold nor hot.  I wish you were either one or the other!  So, because you are lukewarm – neither hot nor cold – I am about to spit you out of my mouth.”  This verse is not just for churches, but for us too!  The elders see it, other saints know it, and God knows it too.

Being a part of the family that meets here in Owen Sound involves a deeper level of commitment, participation, and service compared to being just a member.  It reflects the Biblical principles of fellowship and active service while we as believers can experience the fullness of life with Jesus and with each other.

Are you just a member, or are you part of the family?                 Jared Boser (Adapted)